Amanqaku oluntu

Umbhali: Laura McKinney
Umhla Wokudalwa: 10 Utshazimpuzi 2021
Hlaziya Umhla: 1 Eyekhala 2024
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Umxholo

A uluvo Sisicatshulwa sobuntatheli esixoxayo esivavanya umxholo onomdla kuluntu, ngokusekwe kumbono womlobi.

Isicatshulwa sobuqu kwaye, ngokungafaniyo nokuhlela, ihlala isayinwa ngumbhali wayo, osebenzisa iimpikiswano kunye novavanyo ukuxhasa uluvo lwakhe ngesihloko esithile.

La manqaku afuna ukuvusa abafundi bawo uvakalelo olunzulu malunga nomxholo, eqaqambisa imiba kunye nokuqwalaselwa ukunciphisa umda wempikiswano kwindawo yabo yokujonga. Kule nto bahlala basebenzisa amabali, ukuthelekisa kunye nenqanaba elithile lokubhalwa kwemibongo.

Amanqaku eembono athambekele ekubetheleleni umgca wokuhlela wendlela epapashwe ngayo. Banelinye lawona macandelo afundwayo kupapasho lobuntatheli okokoko abantu bezopolitiko, inkcubeko okanye amajelo eendaba bahlala bebizelwa ukuba babelane ngombono nembono yabo.

  • Bona kwakho: Iindaba kunye nengxelo

Ubume beqhekeza loluvo

Isakhiwo sendabuko secandelo loluvo siquka:


  • Ingxelo yezizathu okanye izizathu, apho abonisa indlela ajonga ngayo umba kwaye emodareyitha indlela yomfundi kwindawo yakhe yokujonga.
  • Ukuvalwaapho ibonelela ngezigqibo ukoyikisa umfundi, kwaye loo nto ijika uluvo lube sisicatshulwa esixoxayo.

Imizekelo yeengcezu zoluvo

  1. "Imiphetho yemfazwe yamakhaya iyaqhubeka ukubala" nguJosé Andrés Rojo.

Kuthunyelwe kwidayari Ilizwe waseSpain, ngoNovemba 21, 2016.

Umnqweno wokwazi okwenzekileyo udibanisa abantu beengcinga ezahlukeneyo

Umhlaba awuzukutshintsha ukuba okwangoku sifumanisa ukuba bekukho amaFrancoist ambalwa awela uMlambo iManzanares kwiintsuku nje ezimbalwa phambi komhla ababhali-mbali ababewuthathile njengowona ulungileyo kude kube ngoku, kwaye bade bafikelela naseArgüelles, apho babekhona ukulwa nemikhosi yaseRiphabhlikhi. Into echaziweyo, into engaphezulu okanye encinci elungiswe ngabaphengululi beMfazwe yamakhaya, kukuba amajoni omkhosi ovukelayo akwazi ukuwela umlambo kuphela emva kokuba oyise iCasa de Campo, kwaye benze njalo kuphela kwi-15. Ngo-Novemba u-1936, kwiinyanga ezimbalwa emva koqhushululu olwaludume ngo-Julayi. Akuzange kubenzele nto. IMadrid yakwazi ukuxhathisa, ibe yaqhubeka imfazwe.


Kodwa kuyabonakala ukuba kukho amaphepha ambalwa abonisa ukuba kukho uhlaselo lwangaphambili, nanjengoko eli phephandaba belixele izolo kumaphepha alo enkcubeko. Uhlaselo olungazange luye kude kakhulu nolungakhange lukwazi ukumisa indawo eqinileyo, njengoko kwenzekayo kamva xa imikhosi yamaFranco yafika kwiSixeko seDyunivesithi yaza yazinza apho de kwaphela imfazwe. Ngaba oku kufanelekile kwaye kuya kulitshintsha ibali malunga nedabi laseMadrid? Ngokuqinisekileyo akunjalo, ngaphandle kokuba obunye ubungqina bobunzima obukhulu buvele, kodwa eyona nto ibalulekileyo yinyani yokubuyela kumaxwebhu, yokuqhubeka ngokungakhathali kwimiphetho, yokuqhubeka nokuphonononga. Ixesha elidlulileyo lihlala liyindawo enkulu engaziwayo, kwaye abaninzi bayiphatha njengomntu odlala amanqaku anzima ngendlebe.

Oko kuboniswa ngala maphepha ngokuqinisekileyo kukuba, ngoxolo kunye nasemfazweni, inyaniso ihlala ifihliwe: kuba ayilungelanga, kuba iyenza nzima izinto, kuba inika umfanekiso owahlukileyo kuleyo sifuna ukuyenza. AbaseRiphabhlikhi khange benze kakuhle ukuba bayazi ukuba amaFrancoist afike ngokukhawuleza kangaka, kwakamsinya nje emva kokuba eqale kabuhlungu loo mali kwikomkhulu ababezimisele ukuba lilo elichazayo. Kwaye amaFrancoist ayebacaphukisile (abo ruffles) babanyanzela ukuba barhoxe. Kwakungumlilo, oqhelekileyo emfazweni; ukuphuma kwayo, akukho bani wahlawula inzala engaphezulu.


Ngaphandle kwalabo bambalwa abaqhubeka bemba, kwaye bahlala bebuza, kwaye ngokungakhathali balandela yonke imikhondo ukuze ibali lezinto ezenzekileyo zibengcono kwaye zilunge ngakumbi ngokwenzekileyo kwezo ntsuku zintle (kunye nesiphithiphithi). Uninzi lwezi zinto zingafunekiyo ziyinxalenye yeQela lokuFunda leMadrid Front (Gefrema).

Kubalulekile ukuba uqaphele ukuba okubalulekileyo kweli qela ngumnqweno wokwazi ukuba kwenzeke ntoni, kwaye uphande kwaye uphande kuyo yonke into esele ifunyenwe kwaye icacisiwe. Abanye bavela kwiintsapho ezazisemfazweni kunye nabavukeli kwaye abanye bayinzala yabakhuseli beRiphabhlikhi okanye yabo baphambeneyo ukwenza inguquko. Ukwazi abazalwana ngaphaya kweembono zabo kwaye, ewe, yindlela efanelekileyo yokubuyela kwixesha elidlulileyo. Hayi ukuhlawula iiakhawunti ezilindileyo: ukumazi ngcono.

  1. "Ubunzima bokungaqiniseki" lifakwe nguGustavo Roosen.

Kuthunyelwe kwidayari KwiLizwe waseVenezuela, ngoNovemba 20, 2016.

I-Colombia kunye ne-plebiscite kwisivumelwano soxolo, i-Ngilani kunye nesigqibo sokushiya i-European Union, i-United States kunye nonyulo luka-Mongameli ngamatyala amathathu kuphela apho ukumangaliswa kuye kwawoyisa lo mbono, kodwa kunjalo, ngakumbi, imiboniso emithathu yomgama okhulayo phakathi kwengcinga zopolitiko kunye nabantu, phakathi komzobo wee-polls kunye nomfanekiso wezona mbono zinzulu nezinzulu kunye neminqweno yoluntu. Iziphumo zalo msantsa, ezikhuthazwa kukulibala okanye ukungazi kwabantu, ayikho enye into ngaphandle kokuvela kokungathembani, ukushiya uxanduva lwabemi kwizenzo zopolitiko kunye nokuchuma kweentlobo ezahlukeneyo zesiphithiphithi kunye ne-demagoguery.

Zimbalwa izinto ezinokuba yingozi kwinkululeko nakwidemokhrasi ngaphandle kokuphulukana nokuzithemba kwezopolitiko, ukuziva kwabantu bengaqondakali okanye bekhohliswa ngabo banqwenela ukubamela okanye ukubakhokela. E-Venezuela, ngakumbi, abanye baziva ukuba izindululo aziphenduli kwiminqweno yabo njengelizwe; Abanye, ingqalelo ibijolise kumdlalo wezopolitiko ukwenzakalisa iimfuno zokwenyani zabemi. Ngayiphi na imeko, amathandabuzo akhula ngaphezulu kokuqiniseka.

Ngenxa yezivumelwano zokuqala phakathi kukarhulumente kunye nabameli beqela eliphikisayo eliququzelelwe eMesa de la Unidad, ezi mvakalelo zifumene ukomelela okungalindelekanga. Ngaphandle kwemizamo yokuchaza isicwangciso-qhinga kunye neenjongo, kuyaqondwa ukuba ukumelwa kwezopolitiko kweqela eliphikisayo akubonakalisi ngamandla okuba kufanelekile imeko kunye nokukhawuleza kwezisombululo; ayiziphumezi iinjongo zopolitiko eyicebisayo nengayicebayo; ebeka ixesha elisikiweyo kunye neenjongo ezingenakuzigcina; echitha imali yayo yezopolitiko kunye nenkxaso eyaziwayo; ukuba awuyenzi into ekufuneka uyenzile ukugcina umdla wakho; ukuba kukho intetho eya ngaphakathi kwitheyibhile yencoko kunye nenye yesitalato; Iinkcazo malunga neethoni kunye nesicwangciso-nkqubo asivakali siqinisekile ngokwaneleyo. Abantu bayaluqonda uthethathethwano, kodwa bafuna ukubona inkqubela phambili. Abantu balinde amanqaku asetafileni ukuba asonjululwe, hayi kuba becinga ukuba bahlukile, kodwa ngenxa yokuba bewabona ngokukhawuleza, njengongxamiseko.

Iziphumo zoku kulahleka kokuzithemba ziqala ukukhawulezisa inkqubo apho umbimbi wethemba ungasenako ukutsalwa. Nabani na obeka imida kwisicwangciso B, ngoku uziva ngathi akanakuqhubeka nokuyisibekelisa. Yiyo loo nto ukwanda kokufuduka. Yiyo loo nto, umzekelo, inani elikhulayo loogqirha baseVenezuela abathatha iimvavanyo eChile ukuze basebenze kwinethiwekhi yoluntu kwelo lizwe. Kunyaka ophelileyo bebengama-338, kulo nyaka sele bengama-847. Kwaye njengaba gqirha, amawaka abanye abaqeqeshi kunye noosomashishini abacima amaphupha abo ngamathuba elizweni okubafuna phesheya. Ukudideka akuvumeli abaninzi ukuba baqhubeke nemibimbi ngakumbi. Kuza ixesha apho izizathu ezizizo, ezo zoqoqosho kunye nezobuqu, zinganikeli ngaphezulu. Ukolula le meko kudinisa ithemba labantu. Kwaye ebusweni bayo, akwanele ukukhumbula isiqubulo esithi lowo udiniweyo ulahlekelwe.

Ukusetyenziswa kwezopolitiko namhlanje kubalulekile kunanini na ngaphambili ekuphuculeni ukuqonda kwabantu, izizathu zabo, iminqweno yabo, malunga neyona nto ikhawulezileyo nebonakalayo kodwa ngakumbi malunga nento enzulu, into ethethwayo nento ethe cwaka, yintoni ibhengezwe esidlangalaleni kwaye ibanjwa bucala, yintoni efunyanwayo phambi kwabanye kwaye yintoni egcinwe kwiforum yangaphakathi. Ukutolika ngokuchanekileyo abantu, ukuqonda iminqweno yabo, izizathu zabo, uloyiko lwabo, ulindelo lwabo, yiyo kuphela indlela yokufikelela eluntwini kwaye iqondwe yiyo. U-Luis Ugalde utshilo: "Iidemokhrasi kufuneka zazise kwaye zimamele abantu ukuze iintlungu kunye nethemba labemi libe sentlokweni nasembindini wengxoxo." Ukuba oko kwenzelwe ukukhulisa ukuthembana kunye nethemba, olo nxibelelwano luhle, ngaphandle kwamathandabuzo, yimeko esisinyanzelo.

  • Inokukunceda: Izihloko ezinomdla zokuveza


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