Imida yokuthengisa: Umbono we Imida yentengiso isondela ngokubanzi ivela kumanqanaba amabini ahlukeneyo, inokusetyenziswa okwahluke kwaphela kwimeko nganye: intengiso iyisebenzisa njengenye indlela yendlela yokusondela kwiprojekthi yezorhwebo ukuyisa kubuninzi bezoqoqosho, ngaxeshanye nesayensi yezoqoqosho (kuhamba kunye nesosiology okanye i-anthropology) kuyisebenzise kwisakhelo sokubonisa kwiinkqubo zoqoqosho xa kuthelekiswa, ngokubanzi ezinxulunyaniswa ithiyori yangaphandle.
Ubungakanani be ukuthengisa, uyaluqonda urhwebo njengendalo iphela yabasebenzisi abafuna imveliso ekuthethwa ngayo, kodwa kananjalo uyayolulela kulo lonke iqela labantu abo izicwangciso ziya kujolisa kubo, ngendlela apho owona msebenzi uphambili wentengiso iya kuba kukwandisa intengiso Ibanga imveliso. Nangona kunjalo, kucacile ukuba ukukhethwa kweemarike zokwandiswa kweemarike akuphenduli kwintando elula yomthengisi, kodwa kunokuba athobele ezinye izithintelo ezingaxhomekekanga kuye: yilapho kubonakala khona umbono wabathengisi. imida.
Ngapha koko, sithetha ngemibandela yommandla (ngokusisiseko umgama womsebenzisi oza kuvela kwimveliso), imiba yabathengi (inani labantu, inkcubeko kunye neempawu zobuhlanga) kunye neempawu zemveliso (ngokwasemzimbeni okanye ukusetyenziswa, kwezinye iimeko kunokuba uhlengahlengisiwe). Kukule mida apho uluhlu lwezenzo zentengiso lilinganiselwe.
Inkqubo ye- uqoqosho lwentengiso Kubonakala ngathi kuphela kwendlela yokulungiselela izigqibo zezigidi zabemi behlabathi ngendlela efanelekileyo, kodwa uninzi lwezoqoqosho lujolise kwiingxaki ezithi zivelise: imibuzo engenakuconjululwa yimarike ngokwayo yile ibizwa ngokuba Umda wentengiso.
Inkqubo ye- ithiyori yangaphandle Yeyona igqibe kwelokuba icinge ngemiphumo eyenzeka kwintengiselwano yezoqoqosho kodwa engaboniswanga kwixabiso layo, kuba ayinantsingiselo ngqo kuwo nawaphi na amaqela angenelelayo kuyo: iimpembelelo ziya kuza okwesithathu iqela, elinokuba luluntu luphela. Zininzi iindlela ebezicetyisiwe ngoochwephesha bezoqoqosho ukusombulula ezi zinto zangaphandle, zibonisa ukuba imakethi ibonakala ngathi ayinakho ukuzisombulula ngokwayo: oku kugqamisa kwakhona ubukho bemida yentengiso.
Nayi eminye imizekelo yemida yentengiso kwimeko yezoqoqosho.
- Amazwe anemfundo yoluntu, ngokubanzi eziziiprayimari okanye ezasesekondari, akholelwa ekubeni intengiso ayingomboneleli olungileyo welungelo lokufumana imfundo, kodwa iya kwandisa umahluko kwezentlalo noqoqosho ukusuka ebuntwaneni.
- Amatyala ococeko asikelwe umda kwintengiso, kuba oko akumeli nawuphi na umonakalo wezoqoqosho kukodwa kumnikezeli, kwaye ke ngoko akukho sikhuthazo sokungawuvelisi ukuba kubiza imali encinci ukwenza njalo.
- Ukwenza ifanitshala, kuyinto eqhelekileyo ukugawula imithi. Nangona kunjalo, ukuloga akunakuthathwa njengokunxibelelana kwezenzo ezizezinye, kuba indalo engenalo ungenelelo kuloo ntengiselwano ichaphazelekayo.
- Impilo yinto elungileyo engenakathengiswa kwintengiso, kwaye bangakanani abantu abaya kukwazi ukuqesha iinkampani ezihlawulwa kwangaphambili zonyango. Nangona kunjalo, ukubonakaliswa kukosuleleka kunye novakalelo lwentlalo kuhlala kwenza impilo ifikeleleke ngokukhululekileyo.
- Ubukho be-monopolies kunye ne-oligopolies yimeko yentengiso, kuba ukuba banikezela ngemveliso ebalulekileyo baya kuba kwimeko elunge kakhulu.
- Ayenzeki kulo naliphi na ilizwe ehlabathini ukwenza ukuthengiswa simahla kweziyobisi, ngaphandle kwento yokuba intengiso inokuzilawula ngokubonelela kunye nemfuno. Ukuxhomekeka kwengqondo kwizikhoboka kuyo kuthetha ukuba iindlela kufuneka zibekho ngaphaya kweemarike ukubanciphisa.
- Ukuthengiswa kweengalo akusoloko kutyikitywa yimarike kuphela, kodwa kufuneka kube nemvume engqina ubuchule bomthengi iphelele.
- Ubume bemveliso yamazwe kuthetha ukuba inokuba yeyona nto iphambili kubemi bendawo ukuvula uqoqosho kuko konke ukungenisa ngaphakathi okufuna ukufika. Nangona kuninzi okwenziweyo, ukubakho kwentswela-ngqesho kunye nentlupheko kuthetha ukuba kunokuthathwa njengomda wentengiso.
